How about a ceasefire in the civics wars? Possibly even a peace treaty? This could turn out to be easier to achieve than pausing the conflict in Gaza (or Kashmir or Sudan or…). The world’s big fights generally arise from opposed interests and disputes over fundamentals. Looking from afar at American civics education, one might think the same: hopeless divisions over what should happen in civics classrooms, textbooks, and assessments. Should they focus on “how government works” or “what can I do to change things?” Is this subject about knowledge or action, information or attitudes, facts or dispositions? Rights or obligations?
Yet unlike disputes that pit country against country and terrorist against nation state, much of the civics conflict is unnecessary, driven more by cultural combatants and politicians than by vast divides among parents and citizens regarding what schools should teach and children should learn. If those who inflame these debates would hold their fire, we could build on a latent accord among the clients of civics education.
The evidence has been rolling in for years.
The University of Southern California’s Dornsife Center, for example, surveyed 1500 K–12 parents in 2021 and reported that:
…parents across political parties feel it is important or very important for students to learn about how the U.S. system of government works (85 percent), requirements for voting (79 percent), the U.S.’s leadership role in the world (73 percent), the federal government’s influence over state and local affairs (72 percent), how students can get involved in local government or politics (71 percent), benefits and challenges of social programs like Medicare and Social Security (64 percent), and contributions of historical figures who are women (74 percent) and racial/ethnic minorities (71 percent).
A year later, the Jack Miller Center surveyed parents of elementary-secondary pupils and found that “89 percent agree that a civic education about our nation’s founding principles is ‘very important.’” This semi-consensus also extends to history class: “Over 92 percent of parents believe that the achievements of key historical figures should be taught even if their views do not align with modern values—cutting against the narrative that America is firmly divided on how to teach students about the founders and the country’s history.”
As is clear from Dornsife’s percentages, we’re not looking at total consensus, just widespread agreement on fundamentals. Get into hot topics like gender, abortion, and racism and plenty of Americans want their kids’ schools to convey a one-sided view or avoid the issue altogether. Yet nearly everyone wants students to learn how to analyze issues, to understand why people argue about them, and how a democratic republic attempts to navigate them. Nearly everyone wants kids to understand those mechanisms—why we have the kind of government we do, where it came from, how it works, and the principles that drive it. And everyone, I’m pretty sure, wants their children to grow up to be good citizens.
The hard part—even after professional warriors drop their weapons—is turning the latent consensus into concrete standards, curricula, and pedagogy. As Frederick Hess and Matthew Rice noted in 2020, after leading a series of bipartisan discussions at the American Enterprise Institute, there is “widespread agreement on many...of the goals of civics education” but “little agreement on how to get there.”
Toward that end, several recent initiatives have revisited what should actually be taught. Probably the two best known are the Educating for American Democracy “roadmap” (EAD), launched—with a grant from the National Endowment for the Humanities—by iCivics with a broad-based group of academics and K–12 practitioners, and “American Birthright,” a set of “model K–12 social studies standards” produced by the “Civics Alliance,” which was convened by the National Association of Scholars.
EAD claims to offer “a vision for the integration of history and civic education throughout grades K–12.” This forty-page document abounds with questions that students should grapple with, not things they should know. (“What can we learn from historical leaders even when we disagree with their actions and values?” “What fundamental sources and texts in American constitutionalism and history do you invoke to help you understand current events? What gives those sources credibility and authority?”) It’s squarely on the “inquiry” side of the curriculum, not a list of people, events, and structures, which is why it’s thought by many to represent the “progressive” side of the civics debate. Yet the questions it poses can’t be answered very well unless one also knows stuff, so it does furnish a framework on which to hang a thorough and ambitious curriculum, provided someone adds the “content” that teachers and their pupils will need.
Content is what “American Birthright” is all about. Its 115 pages also offer a framework—up to a point. They abound in names, events, and dates, which is why these model standards are widely viewed as coming from the “traditional” side. The document also poses explanatory and discussion challenges but tends to frame them as simplified admonitions about big, complicated topics: “Explain why free people form governments to defend their liberty”; “Describe how citizens demonstrate civility, cooperation, self-reliance, volunteerism, and other civic virtues.” Those are obviously important things to do, but really hard unless one has already acquired EAD-style analytic skills, as well as factual knowledge.
In my view, an amalgam of the best of EAD and American Birthright would make for an awesome social studies plan, albeit one that would occupy far more school time than is typically allotted to these subjects today. Such a blend would also take advantage of the latent consensus about what kids should learn.
That doesn’t mean civics classes in Dallas would be identical to civics in Seattle. There’s no reason to expect matched curricula or teaching styles across a vast nation with a decentralized K–12 system governed almost entirely by states and communities. Yet we need some shared understanding of what it means to be an American and what’s changed—and hasn’t—over these several centuries.
One truly basic version is embodied in the test that immigrants must pass to become American citizens. Administered by the Citizenship and Immigration Services (USCIS), it consists of 100 knowledge-centered questions about history and civics. (“What stops one branch of government from becoming too powerful?” “Why do some states have more Representatives than other states?” “Before he was President, Eisenhower was a general. What war was he in?”) Those taking it face only ten questions—but since nobody knows which ten they’ll get, preparing for the test means learning the answers to all hundred.
Knowing those things is just a start on real citizenship, but it’s not a bad threshold to ask people to cross. That’s why at least eight states now require high school students to pass some version of the test. And a team at Arizona State University has amplified it into an actual curriculum by adding original sources, study guides, teacher materials, and other supplements meant to “exceed the USCIS test in helping students learn not just the facts tested but [also] the underlying concepts, ideas, and events.”
This, too, is a potential path toward curricular consensus. Yet instead of striving for a unified approach to revitalizing civics and history across the land, we see potshots and diatribes. The Civics Alliance, for instance, slams the College Board’s excellent Advanced Placement course in civics and American government because it includes an “action” component—never mind that the course, which was developed jointly with the National Constitution Center, is anchored to Supreme Court decisions and is impressively balanced. And the lead author of American Birthright gave an “F+” to EAD, declaring that its “light amount of traditional civics content” is “surrounded by the far heavier emphasis on hollow educational ‘skills,’ video games civics, and a very large amount of radical action civics.” He went farther, denouncing all forms of “bipartisan cooperation” in this realm because “the radicals conceive of ‘civics’ as a mean to eliminate their political opponents from the public square and because civics reformers are only accepted in such ‘bipartisan’ endeavors as very junior associates rather than equal partners.”
That’s what culture warriors do, but they don’t all come from the right. EAD has also been pilloried from the left, both by progressive academics who deplore its decision to leave actual curriculum (and test) development to state and local sources rather than propagating a national plan, and by equity hawks who find it soft on “empowerment” and “social justice” issues.
Teachers, too, sometimes add to the discord and suspicion because many who teach these subjects don’t view them the same way their clients do. As Hess and Michael McShane note in their new book, Getting Education Right, drawing on a RAND survey of social studies teachers, “Barely half deemed it essential that students understand concepts like the separation of powers or checks and balances.” A broader RAND survey of K–12 instructors found “that more...think civics education is about promoting environmental activism than ‘knowledge of social, political, and civic institutions.’”
Is the potential juice worth so many squeezes? Why keep struggling to fend off the warriors and redirect the instructors? We know that earlier efforts at civics revival have petered out or been reversed, and that the quest for concord is slower and a lot less fun than hurling brickbats.
So why persist? The country has muddled through despite the fact that Americans know next to nothing about civics or history—what editorial cartoonist Pat Oliphant once called a “forest fire of ignorance.” Never mind that just 22 percent of eighth graders were “proficient” in civics on the recent National Assessment and barely 25 percent of college-age Americans know that the vice-president breaks ties in the Senate. (More think that’s the responsibility of the Speaker of the House!) How much does it really matter in the real world that they understand so little about government?
Yet muddling through yesterday is no guarantee of successful muddling tomorrow. Our citizenship woes grow more consequential as people’s faith in democracy itself falters. YouGov reported late last year that almost a third of young Americans agree—many of them strongly—with the statement “Democracy is no longer a viable system, and America should explore alternative forms of government.”
Why believe in something that you barely understand or were never taught and feel no role in?
Civic ignorance is a silent killer, akin to high blood pressure, easy to ignore or take for granted even as it accompanies and hastens the onset of more serious maladies. Deteriorating norms of behavior, vulnerability to fake news and conspiracy theories, inability to compromise, isolation from civil society—all are associated with not knowing or caring much about the functions of government, the principles that underlie it, or the historical saga that explains why we have the kind we do, where it has succeeded, where it has faltered, how it has changed.
Over time, like persistent hypertension, accumulated ignorance makes a difference. As we huddle in separate ideological (and socioeconomic and ethnographic) silos and accustom ourselves to cruder language and worse conduct, especially in the public square—“defining deviancy down,” as famously phrased by my own mentor, the late Senator Pat Moynihan—our civic and citizenship challenges mount. It’s no surprise that people, especially the young, grow more cynical and pessimistic, more open to alternatives such as strong leaders who don’t have to bother with messy elections of the ”free and fair” variety.
Because peoples’ attitudes and actions in the civics-and-citizenship realm are shaped by a hundred forces, schools and colleges bear limited responsibility. But when it comes to old-fashioned ignorance, formal education has a big role—and was playing it poorly before anyone heard of “culture wars.” For decades, civics has loomed small in the curriculum, standards have been low, requirements few (and declining), instructors often ill-prepared—and in few places are schools, teachers, or students held to account for whether anything gets learned. Rare is the college that requires its students to study civics, and almost as rare are colleges that even offer such courses.
Yes, most high schoolers must take a course in civics or government—though a dozen states have no such graduation requirement, and most of those that do mandate just a single semester. Some administer a statewide “end of course” exam, but almost nowhere do students actually have to pass it. In Maryland, where I live, the test score counts for 20 percent of a student’s course grade, while teachers determine 80 percent. (Until recently, passing the exam itself was prerequisite for a diploma, but that was seen as too onerous and punitive, particularly for poor and minority students.)
When the Thomas B. Fordham Institute evaluated state academic standards for civics (and U.S. history) in 2021, reviewers gave A ratings to just five jurisdictions, while judging twenty-one to deserve a D or F. Common failings, said the reviewers, included “overbroad, vague, or otherwise insufficient guidance for curriculum and instruction” and neglect of “topics that are essential to informed citizenship and historical comprehension.”
Weak standards, low expectations, few requirements, practically no accountability, ill-prepared (and oft-misguided) teachers, and too little time in the curriculum. A mess, to be sure, yet it’s hard to muddle through with a population that’s gradually untethering from democracy, that knows not how a Senate tie gets broken, and that’s more engaged with video games than understanding elections or attending to issues before the town council. Nor should we look forward to a day when schools, to the extent that they teach the subject at all, are confined either to progressive “action civics” or MAGA-style “patriotism civics.” It’s one thing for the country to evolve politically toward blue and red but quite another for young Americans not to know enough to see what they have in common.
Whether we center a curricular renaissance on the citizenship test, on an arranged marriage between EAD and American Birthright, or on something entirely different, it’s important to persist. And instead of getting depressed by the challenges ahead, let’s recall once more that, in this realm, there’s far greater agreement than argument across the land on fundamentals. It’s a ceasefire that most Americans would cheer.
Editor’s note: A version of this essay was first published in two parts by The 74.