In recent days, American students have been learning about Martin Luther King Jr. and his leadership in the American civil rights movement. Here in the deep South where I live, my children have been taught about the Jim Crow laws and the various forms of racial terrorism that afflicted Black Americans in the previous century: from lynchings and race riots, to the murder of Emmitt Till and the bombing of 16th Street Baptist Church. One of the reasons that King’s activism in particular had so much power is that, in the face of hatred and violence, King led a movement that was explicitly non-violent, rooted in ideals of justice, charity, and human dignity.
King was well aware that he was putting himself in danger. Once he was designated the leader of the Montgomery bus boycott, the FBI opened a file on him, his house was firebombed, his family’s lives threatened, his fellow boycotters physically attacked, and he was imprisoned, and yet he remained resolute that his movement for justice and equality must be based in love rather than hate. He preached to his fellow boycotters that “we must love our white brothers, no matter what they do to us.” King always knew that his enemies wanted him dead or behind bars, but he refused to back down, as he knew his cause was greater than himself and worth all that he could give to it. And it did, sadly, eventually cost him his life.
While we have many debates about how best to teach America’s history of racial discrimination and violence, there is widespread agreement about the necessity of teaching the civil rights movement as part of state curriculum standards, and widespread recognition of King and other leaders in his movement as great Americans. Teaching this period of American history is one of many opportunities for students to receive lessons in the virtues that animated and sustained these historical social justice movements, and yet all too often this opportunity is not taken, because teachers and students lack the conceptual framework to present the material through a virtue lens. But we cannot really understand King’s life (and so many other activists) without recognizing and making explicit his courage and how it was essential to his pursuit of justice and equality.
So what, then, is courage? Courage is a virtue, a stable disposition that regulates the emotion of fear so that one feels the right amount of fear in a given situation. Fear is a felt, urgent desire to withdraw from something that appears to be bad, harmful, or threatening to one’s life or safety. Courage is a mean between two extremes: rashness or lack of fear in a dangerous situation on the one hand, and cowardly excess of fear in such a situation on the other. It is not good to be rash; some things are dangerous and ought to be avoided. But we can also fear in excess, which makes us unable to face danger when it is necessary. Students need to be taught that fear is a natural and normal emotion, but that they can and must exercise control over their fears in order to attain their goals and realize their vision of what is good.
Courage is often presented in dramatic fashion, but it is also a mundane, everyday virtue that is key to student success. Students need to overcome shyness and become capable of speaking their mind to others. They need to learn to take certain risks in the classroom, including the risk of giving the wrong answer or being proven wrong by a peer. They need to develop a strong sense of what risks are worth taking in certain situations and why. They need the rich vocabulary of courage in order to connect their everyday fears and risks at school with their own success and well-being. In particular, they need to see the connection between courage and the attainment of their goals and the preservation of their values.
It is not enough to tell students that courage is good, because courage isn’t simply about knowledge, but about our feelings, perceptions, imagination, and actions. To develop courage, our students must have more than a conceptual framework for understanding it; they need concrete opportunities to grow in courage in the school environment. Therefore, educators need to think about how to integrate courage lessons into their entire curriculum and how they can name, acknowledge, and encourage acts of courage in their classroom, regardless of what is being taught. What does it mean to read, think, imagine, deliberate, and act with courage? What acts of courage can students recognize around them in the school and in their own lives, and even in their own various forms of study? How can teachers model courage for their students?
Students should develop imaginations that are full of courageous characters, as this shapes what they themselves will aspire to become. This can be achieved in English language arts, through plays, novels, creative writing, and in history and social studies where they learn of historical profiles in courage, from Harriet Tubman to the heroes of Flight 93. Students can also be inspired not just by stories of courage, but by people in their everyday lives that exemplify this virtue in their jobs—from firefighters and police officers, to politicians and artists.
Courage is key to student success and essential to human flourishing. It is the virtue that regulates our fears so that we can pursue and preserve what we value and most deeply desire. For Martin Luther King Jr. and his fellow civil rights activists, what they wanted was justice and equality, and their courage is what enabled them to do what was necessary to bring about these goods. Let us teach our students to recognize courage and to understand the depth of its value in human life, but let us also teach them and empower them to be courageous themselves.